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Mary Eberstadt, “one of the most acute and creative social observers of our time,” (Francis Fukuyama) shines a much-needed spotlight on a disturbing trend in American society: discrimination against traditional religious belief and believers, who are being aggressively pushed out of public life by the concerted efforts of militant secularists.
In It’s Dangerous to Believe, Mary Eberstadt documents how people of faith—especially Christians who adhere to traditional religious beliefs—face widespread discrimination in today’s increasingly secular society. Eberstadt details how recent laws, court decisions, and intimidation on campuses and elsewhere threaten believers who fear losing their jobs, their communities, and their basic freedoms solely because of their convictions. They fear that their religious universities and colleges will capitulate to aggressive secularist demands. They fear that they and their families will be ostracized or will have to lose their religion because of mounting social and financial penalties for believing. They fear they won’t be able to maintain charitable operations that help the sick and feed the hungry.
Is this what we want for our country?
Religious freedom is a fundamental right, enshrined in the First Amendment. With It’s Dangerous to Believe Eberstadt calls attention to this growing bigotry and seeks to open the minds of secular liberals whose otherwise good intentions are transforming them into modern inquisitors. Not until these progressives live up to their own standards of tolerance and diversity, she reminds us, can we build the inclusive society America was meant to be.
- Sales Rank: #27131 in Books
- Published on: 2016-06-21
- Released on: 2016-06-21
- Original language: English
- Number of items: 1
- Dimensions: 8.25" h x .73" w x 5.50" l, 1.42 pounds
- Binding: Hardcover
- 192 pages
Review
“There has been a well-organized campaign against Christianity, making use of new interpretations of the concepts of free speech, civil rights, and social justice. Eberstadt argues correctly that this assault goes to the very core of our founding constitutional principles of freedom of worship and free association” (Donald Critchlow, National Review)
“I don’t think the debate over religious freedom can rightly take place now without engaging her arguments. It’s Dangerous to Believe is a quick and easy read, but packs a wallop.” (Stanley Kurtz, National Review Online)
“It’s clear that the keepers of the new progressive orthodoxy have garnered enough establishment backing to push as far as they choose. A read through Eberstadt’s research is a good first step toward getting oriented in this new cultural landscape” (The New Criterion)
“Eberstadt, in a neat series of chapters, contrasts the self-descriptions of progressives and secularists with their actions. They believe themselves champions of civil rights, while circumscribing the freedoms of fellow citizens...They make blacklists and call themselves open-minded.” (Michael Brendan Dougherty, The Week)
“Eberstadt is a superb analyst. Her hypothesis-carefully demonstrated and ringing true-is that secular progressivism is not just a political ideology; it is a competing faith, a religion.” (Luma Simms, Public Discourse)
“Eberstadt’s argument is hard-hitting and convincing.” (First Things)
“Eberstadt’s description of the bewildered faithful, caught up in rapid social changes, is deeply affecting…One hopes liberals and progressives will accept her call...particularly in institutions of higher learning whose leaders speak ceaselessly of their commitment to diversity.” (The American Conservative)
I can’t think of a better way to start than for Christians to read this book and equip themselves to stand up for the future of faith in this country, with fortitude and hope. (Catholic World Report)
“[Eberstadt] offers scores of cases, all from recent years, in which Christians have been denied freedoms and protections that would be afforded as a matter of course to any other group. The arguments given for this suppression are transparently ludicrous or paranoid. Christians have real reason to be afraid.” (Rachel Lu, The Federalist)
“Eberstadt asks the progressive victors in the culture wars whether their vision of public life demands that traditional religious belief and believers be expunged. This book marks a turning point-whether it’s one toward a gracious return to liberal tolerance or into a different and darker period, we shall see.” (Tod Lindberg, Hoover Institution, Stanford University, and author of The Political Teachings of Jesus and The Heroic Heart)
“A searing indictment of the hypocrisy and duplicity of many secularists who have abandoned the old rules of mutual respect. Instead they exhibit rank bigotry in the name of ‘tolerance’ and conduct themselves, especially on sexual matters, more as an evangelical sect than as a movement of reason and dialogue.” (Michael Novak, author of The Spirit of Democratic Capitalism and the recipient of the 1994 Templeton Prize)
“Every man and woman of the left should read It’s Dangerous to Believe. If they are honest with themselves, the book will change their assumptions about religion in America, and about the meaning and value of religious freedom.” (Thomas Farr, Director, The Religious Freedom Project)
“In the midst of increasing and often disrespectful challenges to groups that uphold and defend the Church’s teaching, I recommend Mary Ebestadt’s book as an important resource for all who hold religious freedom to be a priority for the Church and society.” (Cardinal Sean O'Malley, OFM, Cap., Archbishop of Boston)
“Mary Eberstadt is one of America’s most vibrant and compelling thinkers. This book takes on the question of religious liberty, and does so without mincing words. The book will equip you to know what’s happening to America’s first freedom and will inspire you to act.” (Russell Moore, president, Ethics & Religious Liberty Commission, Southern Baptist Convention)
“Mary Eberstadt is one of the most perceptive and thoughtful observers of contemporary social maladies. She appeals to the good sense that has brought us through religious wars in the past. We must understand, she pleads, that ‘the enemies of religious freedom are the enemies of liberalism itself.’” (John Garvey, President of The Catholic University of America)
The “cultured despisers of religion” are now the cultured despisers of religious freedom, too. In her terrific new book It’s Dangerous to Believe, Mary Eberstadt exposes these tin pot Torquemadas. She has given friends of religious liberty and the rights of conscience a powerful new manifesto. (Robert P. George, McCormick Professor of Jurisprudence, Princeton University)
From the Back Cover
Religious freedom is under assault today as never before. A country founded on freedom of speech and religious belief is being changed from within by activists hostile to both. Is this what we want America to be?
Religious freedom is a fundamental right, enshrined in the First Amendment. In It’s Dangerous to Believe, author and critic Mary Eberstadt documents how those who adhere to traditional religious beliefs—especially Christians—face widespread discrimination in today’s increasingly secular society.
For holding “wrong” opinions on flashpoint issues like birth control, abortion, and same-sex marriage, people of faith are being publicly attacked and demonized by aggressive anti-religious activists in an effort to drive them out of public life and cripple their institutions. Examples from across the country and elsewhere of self-appointed adversaries undermining believers in the workplace, intervening in faith-based charity efforts, and interfering in religious education reveal nothing less than a targeted assault on faith itself. Eberstadt writes to call attention to this underreported campaign and argues that it is a classic moral panic reminiscent of the Salem witch trials and the McCarthyism Red Scare of the 1950s.
Eberstadt reveals how recent laws, court decisions, and intimidation on campuses and elsewhere increasingly threaten believers’ freedoms of speech and action. They fear losing their livelihoods, their communities, and their basic constitutional liberties solely because of their convictions. They fear that their religious universities and colleges will capitulate to aggressive secularist demands. They fear that they and their families will be ostracized and that they won’t be able to maintain charitable operations that help the sick and feed the hungry.
In this spirited and powerfully argued manifesto, Eberstadt calls attention to today’s growing bigotry—and seeks to open the minds of secularists and progressives to the injustices being committed against believers by ideologues turned modern inquisitors. Citing titans of authority ranging from Thomas Jefferson to Martin Luther King Jr. and other eminent defenders of the open society, she builds the case that America will become truly inclusive if and only if the antagonists of religious faith live up to their own standards of tolerance and diversity. About the Author
Mary Eberstadt is an�essayist, novelist, and author of several influential works of non-fiction, including�How the West Really Lost God: A New Theory of Secularization; Adam and Eve after the Pill: Paradoxes of the Sexual Revolution;�and�Home-Alone America. Her novel�The Loser Letters: A Comic Tale of Life, Death, and Atheism, has been adapted for stage and will premiere in fall 2016. She is also editor of the anthology�Why I Turned Right: Leading Baby Boom Conservatives Chronicle Their Political Journeys.�
A frequent contributor to magazines and journals including TIME, the�Wall Street Journal,�National Review, the�Weekly Standard, and�First Things, Mrs. Eberstadt (nee Tedeschi) has also served as an editor at�The Public Interest,�The National Interest, and�Policy Review. She has been associated with various think tanks, including most recently the Hoover Institution and the Ethics and Public Policy Center. In 2011, she founded a literary organization called the Kirkpatrick Society that has mentored hundreds of writers.
During the Reagan administration, Mrs. Eberstadt spent two years as a speechwriter to Secretary of State George Shultz.. She graduated�magna cum laude�from Cornell University with a double major in philosophy and government. She lives in the Washington, DC area.
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Most helpful customer reviews
3 of 3 people found the following review helpful.
A Clear, Compelling Case for Civility and Religious Freedom
By S.J.
Clear, concise, compelling. Eberstadt makes more than just a case for civility in discussions of religious freedom—she convincingly argues that the conflict is not about religion vs. secularism, but vs. the sexual revolution. She cites many examples of individuals being hounded out of public and community life not for what they do, but simply for what beliefs they hold: somehow, merely holding an unpopular opinion is now tantamount to hate crimes. She shows, over and over, how the same people shouting about freedom are using increasingly McCarthyite tactics in persecuting believers. And she nails it by pointing out how strange this vicious, outsize response truly is, considering that those with traditional religious beliefs have been on the losing end of the culture wars for decades: "It’s also clear that during the past half century—in societies across the Western world, and on issues ranging from school prayer and public religiosity to women in combat and same-sex marriage—the faithful have mostly lost battle after battle. Why, then, are they still being attacked so vehemently? What, exactly, might be threatened by their insistence on “clinging” to their outmoded beliefs and superstitions?"
She goes on to make this case: "Contrary to secular liberalism a generation ago, which tended to view religious belief as an anthropological artifact, progressivism today does not regard the traditional Judeo-Christian moral code as simply pass�. Thanks to evolving doctrine about the sexual revolution, that code is seen instead as the equivalent of evil." And that's what's most discouraging about this phenomenon. Aggressive efforts to push religious voices out of the national conversation by rebranding newly-impermissible opinions on issues like same-sex marriage as "bigoted" and "hate speech" goes against the entire idea of progressivism and tolerance and diversity, which secular progressives claim to prize above all else. That they cannot engage openly and honestly without name-calling is telling—and distressing. As Eberstadt puts it: "Above all, there is no mercy in slandering millions of men and women—citizens, colleagues, acquaintances, schoolmates, neighbors, and fellow members of the human family—by saying that people of religious faith “hate” certain people where they do not; or that they are “phobes” of one stripe or another, when they are not."
Finally: "The promiscuous hurling of the terms hater and -phobe is one example. These have become words used to smear, shame, and silence, not elucidate or clarify. Like a Trojan horse, they express the idea that there can be no rational or principled basis for opposing any particulars of the political agenda set forth by people who deploy those terms; all such opposition, their use implies, can only come from prejudice and fear. Words used to bar other people from a place at the human table are words that are worth thinking twice about."
As are all the words contained in this gem of a book. I plan to go back and read her earlier work on the strength of this excellent, elegant, and compassionate argument for the complicated beauty and necessity of this first of all freedoms.
9 of 10 people found the following review helpful.
"Words used to bar other people from a place at the human table are words that are worth thinking twice about" (p. 105).
By Anthony Bosnick
Mary Eberstadt gathers much information here on serious affronts to Christians--especially those whose work is now "counter-cultural"--as they seek to live their faith in the world. She thoroughly documents through ample citations the examples she uses. The first five chapters of her book "It's Dangerous to Believe," focus on the length to which some people have gone (OK, liberals and progressives mainly) to make life difficult for Christians who promote traditional sexual morality, and the dignity of human life. She writes of challenges to the work of Catholic Charities when they attempt to function according to Catholic moral and social teaching, to Christian schools because they are Christian, to home schooling because of the fear that parents will "indoctrinate" their children in hateful Christian teaching. The commonality in all this is that when they are faithful to Christian teaching on sexual ethics, the dignity of human life from conception to natural death, and the sanctity of marriage between a man and a woman, Christians are considered by some to be bigots and a danger to young people and society.
Granted, these examples are not of Christians, at least in the United States, suffering personal violence and death as they increasingly do in Europe, the Middle East and other parts of the world, but they are affronts to religious liberty nonetheless. And for those who have suffered these attacks, they are very real.
An additional important contribution of the book is found in Chapter 6, "What is to Be Done; or, How to End a Witch Hunt." Here Eberstadt calls for a return to basic civility, of people respecting others and their beliefs and allowing these beliefs to be tested in the marketplace of ideas. When we make people we disagree with our enemies, we prevent open discussion and a common movement toward truth.
The book is short--126 pages--and the ample examples Eberstadt uses makes for interesting reading. I found the book eye-opening and engaging and thoroughly enjoyed reading it.
4 of 4 people found the following review helpful.
Eberstadt is an excellent writer with an engaging style
By Germain Boer
Eberstadt is an excellent writer with an engaging style. She describes the problem of the treatment of Christians in America in a calm manner with many anecdotes documenting anti-Christian bias.
She reviews movements in the past that focused on oppressing various groups, and explores how they played out. Her suggestions for fighting the oppressing of Christians is reasoned, thoughtful and focused on ideas that might work. The Book is well worth reading.
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